Since our last article was about an art forger, it only makes sense to move on to an artist. Amrita Sher-Gil remains one of the most revered women in the Indian art world, with her paintings among the most expensive in the country. Born into luxury in Hungary, she chose to go to India to share the lives of those who were most often ignored, painting women and people living in poverty. She worked to showcase the complexity of their lives through her work. For most of her short career, she sought the stories of those who had been overlooked. To honour that path, we will follow behind her, and try our best to tell her story.(Read full article)
He spoke of his life [in Ibiza], saying:
“It was my kind of place. People seemed to live on terribly small incomes in those days. Anyone who had two hundred dollars a month was considered rich. I became friendly with some of the up-and-coming artists like Edith Sommer, Clifford Smith, and David Walsh. They had great talent, and I had a little more money at my disposal than they did-I wanted to help them, so I bought their work. That’s why I called myself an art collector. I myself, when I first arrived, kept working on my own paintings. I still had hopes that one day I would be a success. I made a series of watercolors of the port and some views of the Old City. But as I got more and more involved with Fernand and Réal, I more and more hid the fact that I was an artist. They were furious when I told them I’d spoken to Ivan Spence, the Englishman who ran the local art gallery, about having a show of my own. Finally, I stopped doing my own work altogether.” (Read full article)
This article contains mentions of the Holocaust and suicide.
When discussing queer people and the law, it isn’t rare for the two to conflict. Not only because of the many queer identities that are or have been illegal throughout the world, but also because once you question the morality of one law, it is not a large leap to wonder at the morality of others. As we look at the life of one of the most famous art forgers in the world, that conflict becomes particularly relevant. (Read full article)
There is a demand of queer people to be respectable; to please the dominant society, to conform, to hide that which is seen as other. They draw contempt from inside and outside of the community. However, it is those queer people who abandon respectability who provoke change. Algernon Charles Swinburne was not one to hide who he was, nor was he quiet about his beliefs. Oscar Wilde called Swinburne “a braggart in matters of vice, who had done everything he could to convince his fellow citizens of his homosexuality and bestiality without being in the slightest degree a homosexual or a bestialiser.” While it’s true Swinburne often encouraged and even started rumours about himself, sometimes to draw attention and other times for humour, his sexuality was anything but. (Read full article)
Queer people played a significant role in the winning of the second world war, from the famous story of Alan Turing to the hundreds of names behind the scenes. One of those names is Elvira de la Fuente Chaudoir. In any remembrance of this woman’s work, it must be noted that while her work was done below the radar, her life most certainly was not. The daughter of a Peruvian diplomat, she was a woman who loved parties and “favour[ed] the companionship of women who may not be careful of their virginity” according to Deputy Chief Constable Josef Goulder. She was not well-respected, but she was well-known. Considered to be a beautiful “good-time girl” who loved the spotlight and was dismissed because of this, her identity was only revealed years after the war had ended: Agent Bronx. (Read full article)
From the smoldering lands of the Northeastern coast of Brazil to the glamorous city of Rio de Janeiro, there’s no more appropriate itinerary for João Francisco dos Santos, better known by his drag persona Madame Satã, or Madam Satan. His fiery and controversial personality not only served as a muse but as a living and walking affirmation against oppression and those who want, without rest, to destroy beautiful things. (Read full article)
[ID: A black and white photo fo Jeanette Schmid, a white German woman with big, short hair. She has long eyelashes and she smiles slightly at the camera.]
(Content Warning: discussion of Nazis and the Holocaust)
We have covered a number of different professions throughout this project: writers, activists, actors, business owners, singers. There is more than enough proof that queer people can (and will) fill any role. So when we approach the subject of this article we aren’t confused by the fact a queer person held the role; we are surprised that this is a role that is held at all. Jeanette Schmid began as a female impersonator and ended up as a professional whistler. (Read Full Article)
Daria Kerschenbaum is an asexual writer and artist working in New York City. You can follow her on Instagram @Daria_Kersch.
“[…]spinsters were seen as queer, not because they were not mothers or wives, but because they wanted to go into the public sphere and to break the gender boundaries between the private and the public.” — Hellesund Tone (Read Full Article)